Somewhere in the future, when the top layer of the river of my life is iced over, ask me about the mistakes I have made. Ask me whether my actions and behavior are my life. Some family and friends have eased their way into my thoughts, and some have tried to help or to hurt; ask me what difference their strongest love or most virulent hate has made. When I speak, will you listen to what I say? You and I can turn and gaze at the silent river and wait. We know the current is there, hidden; and there are comings and goings from miles away that formed the stillness exactly before us. What the river says is what I say.
The question I consider is, “Ask me whether what I have done–my actions and behavior–are my life.” As in the case of the river, it can only function for the purpose for which it was intended to function. For some of you who are reading this entry, these words may appear to be nonsense, possibly nothing more than my creative use of language and logic. If I were to answer the question, I would have to say, “Of course what I have done is my life! I have nothing else to compare it.” However, for other readers, these words, when applied to oneself clearly penetrate the heart and are disquieting.
These words remind me of the moments when I possess the clarity to see that the life I am living is not the same as the life that is yearning to live in me. In those moments, I sometimes catch a glimpse of my true life, a life hidden like the bubbling river beneath the prison of ice. It is then that I wonder, “What am I meant to do? Who am I meant to be?”
When I was younger, I thought and focused a lot about my vocation. Having a good job was important to me. At least until I learned that one’s vocation is not just simply choosing a career; it is listening to your life, and learning what it is truly about. If this is not done your life will never represent anything real in this world.
By all appearances, things were going well with me, but my soul does not put much stock in my appearances. Searching for a path more purposeful than what the world could offer, I started to understand that it is indeed possible to live a life other than one’s own. Fearful that I was doing just that—but uncertain about the deeper, truer life I sensed hidden inside me, uncertain whether it was real or trustworthy or within reach—I would snap awake in the middle of the night and stare for long hours at the ceiling. My first thought was a simple, yet powerful prayer. “Lord, please, have mercy on my soul.”
Why the prayer? I was haunted by the fact that I am a Christian and a homosexual. I was haunted by what I was taught as a kid about Christianity and homosexuality. My own thoughts about these issues did not matter, because when we are young we are taught to listen to everything and everyone but ourselves, to take all our cues about living from the people and powers around us. Some of my thoughts were about myself, God, Jesus, the Holy Spirit, happiness, relationships, honesty, monogamy, trust, rejection, fear, intimacy, spirituality, family, and friends. Whether or not I would grow old alone or with someone. Some were unreal, a distortion of my true self—as must be the case when one lives from the outside in, not the inside out. I had simply found a “noble” way to live a life that was not my own, an inauthentic, derivative life spent imitating others instead of listening to my heart.
One thought that stumped me was the thought, I–the act of simply being me—was in the hardest battle of my life. The battle of “Me vs. Me”. I finally concluded, “Before you tell your life what you intend to do with it, listen for what it intends to do with you. Before you tell you life what truths and values you have decided to live up to, let your life tell you what truths you embody, what values you represent.” From this vantage point comes clear wisdom. Before I can tell my life what I want to do with it, I must listen to my life telling me who I am. I must listen to the truths and values at the heart of my own identity, not the standards from outside by which I must live, but the standards by which I cannot help but live if I am living my own life.